[Event Announcement] Embrace at The Flying Goat

                                                                                                                    Design by M released under CC-BY-SA 4.0

On the 15th of December we will be at flying goat hosting our tech-pop up embrace. Online Harassment and Abuse has become very common in social platforms. But unfortunately there are very few spaces for solidarity and support. TBP intends to hold this space for women and non-binary persons who have face harassment or fraud. We hope with this space people can find solidarity with each other. We also intend to share skills and tips on reporting or not reporting when someone is faced with harassment / abuse in this space. This  first event will be held in the spirit of #16daysofactivismagainstgenderbasedviolence.

This pop will have an public exhibition where we will be sharing the experiences of woman, trans and non binary people in online spaces. The issues they face and how they overcome them. The exhibition will be open from 2 pm onwards on 15th Dec.

At the space we are also hosting a open hour from 2:30pm to 5 pm  for anyone to come one learn on how they can take control of their profiles on dating apps and social media platforms or share any issues they have encountered.

We will also be hosting a few invite only workshops on dealing with online harassment, anyone wanting more information on this can fill up this form. We will inform selected participants by email.

 

Online Civic Spaces and Queer and Trans Women in Manipur: A case study of selected cases and collective action

By Pavel Sagolsem

In January 2023, under the “Without fear” fellowship of The Bachchao Project, I had the opportunity to witness, interact and inhabit the dent of social, emotional and psychological remnants of a past experience of online harassment and of standing up against it. My project is an invitation to that experience.

Ushinadabana pharabo? – “Shall I overlook?!”

When your intentions are questioned,

you want to clear the air.

You want to defend your intention.

It all comes down to that”

Misogynist, homophobic and transphobic online harassment is an everyday spectacle, experience and occurrence in the online spaces of the social and digital media platforms catering to the people in Imphal and adjoining areas. Due awareness raising, statewide campaigns as well as public discussions has been observed but the trend remains undeterred.

At such a juncture the survivors and those who came to the front to raise voices against it are posed with a rather troubling question – shall I overlook and move on?

At a plain sight, it is a very simple question. Furthermore, answering it seems even easier. Just a ‘yes’ or ‘no’ or perhaps a ‘maybe’. But is it really so?

Houjikphaoba ei gyan taaba ngamde – Still trying to make sense…

It’s always on my mind. I think I should ignore but I can’t help it.

I’ll think of it and would often sigh, “Oh Me! Are we not allowed to live? How wrong is it to be me?””

While survivors are still grappling to understand why and how of the harrowing experiences that unfolded, those who campaigned against it are baffled with the backlash they faced. All in all, a plethora of questions opens up like a floodgate.

Days, months and years have passed. The people, life and the world had well served its purpose of embedding in under layers and layers of time and new experiences. Meanwhile the memories remain vivid and striking. As if still waiting to be unpacked and resolved. A conversation that began with a general comment on online space and experiences, now turns vivid.

Kanana kari natraga kanada karamna? – Asks – To whom and how?

I was just living my life normally like everyone. And they came and did all these to my life. So, I am the victim and not the other way around”

The experiences seem to be an isolated phenomenon centred around a person, an individual act or a mishap that could have been easily avoided. But often it is not – the world is the witness and what of the anonymous perpetrators? While certain facts are there for full public view and open to interpretations, certain facts remain ambiguous and unclaimed. When complicity prevails how do we really make a sense of what is and what is not? And most importantly what to do? Whom to ask and how?

This project sought to create a multimedia digital archive through interviews, photographs, audio recordings, illustrations, text based excerpts; of experiences of select and chosen individuals (queer and trans* person) and their personal stories of online based harassments and related consequences in the quality of their physical, mental, emotional, economical and social health and outcomes. Further, the project sought to delve into a creative process with the participants in creating digital content in Manipuri that seek to raise awareness and alleviate reporting and collectivisation for the same.

The project consisted of three parts:

  1. Digital Archive of Cases of Online Harassment faced by Queer and Trans* person in Manipur. Experiences and opinions of Groups and Organisations who have been actively working on the same will be documented in the same.
  2. A short video from the above capturing the essence of cases and expert opinion on who to reach out and what could be done and any additional information for public consumption geared towards prevention and access to justice.
  3. An online campaign + offline dissemination of the above among legal practitioners, state police force, media houses and social activists.

The above has been inferred through close consultation with activists, survivors, community and individuals I have been in touch with.

  1. All audio or video material on the archive were in Manipuri Language with English Subtitles. The accompanying text was in two languages – Manipuri and English.

Without Fear?

Without Fear ?

Exploring online civic space participation by marginalised women in India 

Women activists and political organisers who belong to marginalised groups and challenge oppressive social orders often face state scrutiny, identity-based delegitimisation, sexual harassment and abuse in India’s online civic space.

This online civic space also seems to be ‘shrinking’ due to the increased criminalisation of dissent, social media censorship, internet shutdowns, troll and bot manipulations, and widespread hate against religious minorities and oppressed caste groups.

While such ‘shrinking’ is assumed to repress all civic space actors equally, women organisers belonging to marginalised groups often bear disproportionate impacts and heightened abuse. This is likely due to the reproduction of social power structures within the civic space (including online), and the marginalised groups having limited access to legal, medical and financial aid, political power and social networks of influence.

Marginalised women have been historically excluded by the mainstream Indian feminist movement, which is framed for an archetypal Hindu, upper-caste, cis-gendered urban, middle-class woman. Since proportionally few marginalised women have access to participate in India’s online civic space, any shrinking disproportionately affects them as they are already underrepresented.

This qualitative, exploratory study examines marginalised women’s participation in the online civic space through in-depth interviews with 12 participants.

 

Findings

Censorship and self-censorship

One participant reported censorship attempts by state actors while another stated feeling direct and indirect state presence through the surveillance of her livelihood. Nearly all participants reported practising ‘self-censorship’ due to state surveillance, criminalisation and online speech repression. Such ‘self-censorship’ was not directed by their ‘free’ will but by the fear of possible state repression. Participants were habituated to being hypervigilant about the content they shared in the public domain and its tone. They constantly carried out risk assessments in their heads of the limits within which they could express their opinions without getting into trouble or facing further repression.

Delegitimisation and harassment

Two-thirds of the participants faced online sexual harassment from platform users. Participants reported attacks on their identity with casteist, Islamophobic, homophobic and transphobic remarks; misogyny and collective trolling; unauthorised access and use of personal information (e.g. morphed photos) and hateful messages in their inboxes. Participants reported increased harassment when the content they shared received more visibility or had higher reach.

Powerlessness and impact on personal life

Participants reported feeling various degrees of fear and powerlessness, inseparable from their marginalised identity and the lack of access to capital or influential networks. Several participants expressed the fear that they may be subject to legal proceedings or unjust incarceration. They raised concerns about the risks by association for their family and friends, doxing, account takedowns and the consequent loss of networks, and the wider implications of state persecution, such as impacts on livelihood, future employment and pursuit of higher education.

Impact on mental health

A majority of participants reported adverse impacts on their mental health due to online harassment by platform users and hostile interactions with state actors. They described feeling trauma, triggers, hurt, depression, anxiety and shock. Some participants had taken social media breaks for their mental health. Without support systems such as publicly funded mental health facilities, participants’ mental health risks remained largely unaddressed.

Inadequate support from reporting mechanisms

All participants reported receiving inadequate redressal from online reporting mechanisms. They highlighted that reporting mechanisms do not account for context, have limitations as they are designed to only censor specific words or phrases, and are content-agnostic, which enables censoring of human rights abuse documentation.

On approaching law enforcement

A majority of participants reported that they did not feel comfortable approaching the police for online harassment. This is unsurprising given the police’s historical and present role in enforcing social hierarchies.

Precautionary measures

In order to navigate the unsafe online civic space, participants reported making their accounts private and refrained from sharing their personal information, work or field information and physical location. Participants did not necessarily have greater awareness about, or access to, digital safety and privacy.

Steering online discourse

Participants reported that the mainstream Indian feminist movement was exclusionary. They shared that the online civic spaces were often captured by privileged persons who offered conditional allyship or spoke on behalf of marginalised women. Some participants shared that they were slotted into specific, narrow categories and work domains. Participants also reported the risks of having their labour appropriated by bigger accounts run by privileged persons. Here, they identified algorithmic features and technological tools as facilitators of erasure and appropriation. Lastly, participants reported how online discourse on specific movements have started being steered by communities themselves only recently.

 

Way forward

This exploratory study recommends:

    1. Systematic, comprehensive and disaggregated documentation of abuse which captures the particular experiences of organisers in their self-determined, intersectional identities;
    2. A disaggregated and longitudinal study of vulnerabilities and risks from online abuse to help determine appropriate support and redressal strategies;
    3. Further research about platform governance (including its purpose), platform architecture and the political economies of platform profits and state patronage; 
    4.  Building diverse and specialised networks that provide safety, legal, medical and  technological support to the different groups of marginalised women online;
    5. Studying access and power within the online civic space and the feminist movement to help dismantle power hierarchies; and
    6. Studying the exercise of police powers, including police discretion, online.  

The complete report can be freely accessed here under CC-BY-SA 4.0.